Showing posts with label Sufi. Show all posts
Showing posts with label Sufi. Show all posts

Wednesday, 17 September 2014

Background On Secret Societies

The Truth About Secret Societies

by: Philip Gardiner


One of the most profound enigmas of the existence of secret societies is and has always been, why do people join? Why is it, that people find these groups so interesting? What is it that we are looking for?


There are the usual and obvious answers to these questions. That we are all searching for enlightenment in our own way, and that each person finds it in different ways – hence the need for so many kinds of secret organisations. This has been called a void that we need to somehow fill, an emptiness within each one of us that calls out for a higher being or state of consciousness. Some psychologists believe that this is an evolutionary aspect of our lives, that within us there is a constant urge to improve and a deep-rooted hope. This hope makes us strive for more and thus we become the strongest and fittest of the species – hence evolution.


But, there is a truth in this that has missed many. There is a void within us, quite literally. This void is the lack of the true enlightenment experience. There actually is a higher state of consciousness. If it were not so, then the feeling and emotions which drive people towards re-discovering it would not be so strong and so universal. It is not – and I have to state this each time – the kundalini, which itself is a troubled and yet beautiful human electro-bio-chemical reaction. To follow this ancient Hindu concept to the letter is in the first instance next to impossible because texts do not exist, and secondly it is highly dangerous and can easily lead to psychosis and other forms of mental problems. It is one aspect of the true inner wisdom, but not the aspect only.


The secret societies, and indeed, some religions of the globe have attempted over the millennia to bring us back to this state of consciousness, but they have more often than not utilised it for their own gain – power. How do we know this? A quick study of the secret societies of the globe will show that the enlightenment experience has been used in every single occasion to draw people in and keep them.


From at least the 11th century an enigmatic group known erroneously as the Assassins emerged in Persia. They take their name from Hashish (hashish-im, hashish takers), a trance inducing drug thought by many to help the leaders control the minds of the subverts. The name was originally in fact an insult.


In one famous statement, Hasan, son of Sabah, the Sheikh of the Mountains and leader of the Assassins said to an official of the Emperors court, “You see that devotee standing guard on yonder turret-top? Watch!”


The Sheikh made a signal and immediately the devotee threw himself off the mountain top precipice to his death. “I have seventy thousand men and women throughout Asia, each one of them ready to do my bidding.”


In the first instance this is amazing control over the mind of another individual. In the second it implies that the Assassins were much older than this early appearance, with seventy thousand devotees cast throughout Asia. No society can set up seventy thousand devotees over night, it would take many years to cultivate this kind of following and it would also take a lot of convincing – unless there were an easier method of control that is!


As if to mimic or indeed follow an older institution the Assassins went through a cycle of initiation based upon seven levels. This relates entirely to the seven chakra points of initiation in the close by Hindu tradition. A tradition based around the energy of the serpent. It was at the seventh level that the Assassins reached the great secret, that all mankind and all of creation were one and that everything was part of the whole. This great secret included being part of the whole and understanding its creative and destructive elements. The Ismaili (Assassin initiate) could therefore make use of this great power held within him. They firmly believed and in my opinion rightly, that the rest of mankind knew nothing of this power, with the exception of the other societies. The power came through the use of the drug Hashish and clever ritualistic involvement – making the Ismaili feel part of a greater good, as a chosen one – something Adolf Hitler would later use to gain control of the German people. There was however, an eighth level which was slightly separate and this taught that all religions and philosophies were false and that the only thing that mattered was fulfilment of this greater power, which lay within. Contrary to popular belief the Assassins were not just Muslims, they were not under any category that is currently known other than secret society. It was only later on in their existence that they had to turn to Islam as a means of survival and even then they had special privileges that allowed them to alter religion at will.


The Assassins are always linked, and rightly, to the Knights Templar. Both groups had dealings and a mutual respect. There are even monetary dealings between the two groups. Could it be that the Templars understood this greater secret and brought this “Holy Grail” of enlightenment back to Europe with them?


The whole process certainly relates to the serpent energy or fire of the ancients around the world, which as I already knew was related to the serpent cults I revealed in The Serpent Grail. But there is another piece of evidence, which relates to this. In the time of the second grand master, Buzurg-Umid (Great Promise), was situated at Alamut, otherwise known as the Viper’s Nest. And there are further links to the Templars in that Buzurg-Umid actually made a deal with King Baldwin II of Jerusalem, a man closely connected to the Templars. Indeed in 1129 the Templars and crusaders actually allied with the Assassins to take Damascus. This is an indication that the Assassins were not in fact anyway Muslim and in fact were even said to be prepared to take on the cloak of Christianity should it bring them further power.


The secret rituals of the Templars and the accusations made against them would relate entirely to the cult of the Assassins. The question has to be asked, did the Templars utilise the same mind controlling techniques as the Assassins? There is in fact evidence to suggest that the Templars, in connection with the Assassins actually understood the use of drugs, especially for the relief of pain. Robert Anton Wilson in his book Sex and Drugs, indicated his belief that the Templars in fact used Hashish, and learned the use from the Assassins. This is not an unreasonable assumption, given the links. There are links to be found in the Templar rituals and beliefs with much of the Middle Eastern religions. There is Sufi influence with the Golden Head of the Sufi being implicated as the Baphomet of the Templars. This Golden Head, as Idries Shah points out in The Sufis, was implicated as the “worship of a mysterious head [which] could well be a reference to the great work of transhumanisation that takes place in the aspirant’s own head.” This was the idea that ones own humanity was transmuted into gold through the enlightenment experience and thus the secret of alchemy is revealed.


Also, the initiate ritual of the Sufi involved passing through a doorway of two pillars. This entrance symbolised the portal into a world of illumination, knowledge and enlightenment. If it is true that the Freemasons emerged from a font of Templar knowledge, then this could indeed be one of the origins for the twin pillars of the Mason guilds. It is also similar to the twin pillars that pilgrims to Mecca must pass through (Safa and Marwa).


Parsi (Persian Zoroastrianism) influence is also seen in the Kusti ritual where each day they would tie a sacred cord around their waist. The fact that the Templars were accused of holding a ritual with a sacred cord closely resembling the practice of the Zoroastrian Kusti, indicates a tradition of knowledge going back through thousands of years.


These traditions can also be seen in that great Roman religion of Mithraism where the initiate was marked with the sign of the cross of the forehead. This was to signify the sun and the place of illumination, the very same as that of the Hindu’s, ancient Egyptians and tribal American’s to name a few.


Much of this ancient and supposedly secret teaching was passed eventually in what is known as Gnosticism. All Gnostics cannot be drawn into one bag, but there is a general theme – that of illumination and enlightenment. The methods are now familiar to us. Many believed that through a frenzy they could achieve the ultimate state and others that by fasting and mediation they would be drawn closer to god. The results were the same; a deeper understanding of themselves and the belief that they were in touch with god. This ecstasy would invigorate, and like being in a Nexus, the initiate would constantly want to re-achieve this state, thus keeping him in the fold. The experience being so very real to the religious mind that they truly believed they were in communion with god. And this is why I constantly draw a line at the kundalini, because it has dangers that its proponents not only refuse to see, but can’t see because of its very nature!


The various methods used to access this altered state are very ancient. The ritual abstinence from food was as old as man. Practiced in the rituals of Eleusis the initiate would undergo a prolonged period of fasting and then followed by a period of waiting. This increased the sense of anticipation and heightened the mind, which would create the event in their mind before it actually occurred. No leader could ask for more. Eventually, the initiate was lead into the Temple where they enjoyed a ritualistic meal and thus great effects were produced in the body with increased levels of sugar in the blood, the mind almost in a trance state. There was whirling like the dervish, sleep-inducing drinks and play-acting by the great and seemingly powerful priests. Sacred objects and sacred words were then, at this point of heightened state, would be revealed. The age and breadth of this system of indoctrination can be seen in the closing words, “Cansha om pacsha”, a Sanskrit term. Indeed, it is accepted by scholars that these rituals emerged in India from the ancient Brahmins. Strangely, these rituals also involved a sevenfold cord that marked the passing of the initiate.


As Aristotle himself wrote, “Those who are being initiated do not so much learn anything, as experience certain emotions, and are thrown into a special state of mind.”


This “special state of mind” was a plasticity of the initiate that the priests could bend and manipulate to their own ends; just as the Old Man of the Mountain manipulated the Assassins. The initiate truly believed he or she had visited other worlds.


All these methods and means to manipulation were passed on through time into all manner of modern secret societies. In the High Priesthood of Thebes, a society first revealed in Germany in the 18th century, it was written of the initiate, “He was led to two high pillars between which stood a griffin driving a wheel before him. The pillars symbolised east and west, the griffin the sun and the wheel the four spokes of the four seasons. He was taught the use of the level and instructed in geometry and architecture. He received a rod, entwined by serpents and the password Heve (serpent), and was told the story of the fall of man.” The symbols within this initiation are now obvious and ancient.


In the initiations and rituals of Witches similar themes are found. Whirling, dancing and a general build up to frenzy, would bring the participant into a general trance state – known today as catharsis. This was helped along with drugs, such as the “ointment” used by the Witches to help them fly and which contained hyoscine. The leader would then guide them through a set piece ritual of words and incantations leading to complete mind control. Such control indeed, that like many religions, the participant would often give up their own family and friends. This is the origin of what we call in modern times a cult and it can now be realised just how hard it is to cult break.


This awakening of the mind through ecstasy is on the one hand a release from the norm and a breakthrough for the mind into a freedom state, but on the other hand it is a dangerous tool, used by many cults, secret societies and in fact mainstream religion to control and manipulate the masses for their own ends. It may be that some have nothing but good intentions at heart, but history has shown repeatedly that greed is all-powerful and can take the soul of many well meant groups.


The lesson is, be careful in what and whom you believe.


About The Author


Philip Gardiner is a best selling author. He can be seen on TV, heard on radio and has written for hundreds of magazines around the world. His website is http://ift.tt/16WFL9c.






The post Background On Secret Societies appeared first on Robert JR Graham.


Friday, 12 September 2014

A Humourous Approach To Science And Religion

Science and Religion: a Humourous Approach

by: James Burgess


Science and Religion according to the mythical mullah, Hoja Nasrudin.


Nasrudin is surprised to wake up one morning quite convinced he is from another planet and finds what he sees of this one a little odd. He decides to investigate and identifies that there are two basic explanations about the operating system that governs this reality. He is told that they are absolutely opposed and that he’ll have to make up his mind which one he wants to believe in. Undaunted by this challenge, he decides to set out on a mission of enquiry—and in advance he chooses 3 questions to put to the two spokespersons that he has decided to interview.


How do you pursue knowledge?

What is the deepest mystery left unanswered in your method?

If I get ill will you heal me?


The religious person responds: ‘We have observed that the mystery of life is beyond our general understanding and so we accept what we are taught by our high priests and mystics. They have developed the basic ideas by which we live, and most of these ideas seem to work rather well so we accept them until something new is unfolded to us. When something happens that I don’t understand, I am willing to contemplate upon it until it becomes clear where it fits in the pattern of things.’


Then the scientist retorts: ‘Our methods are much more clearly defined: We observe; We hypothesize; We test; We accept the best hypothesis that satisfies our tests. These specific processes are carried out by the great men of science who uncover truths so that we technicians are able to know things and apply them in practical terms.’


Nasrudin scratches his head and frowns as he tries to understand what the differences are between the 2 answers—which seem rather similar to him.


Now the religious person addresses the second question. ‘I am told that mystics are constantly working with light. They can’t explain it very well—they say that what we can see is only a tiny fraction of what there is. It takes on many completely different forms, which even include particles of matter! Even darkness is a form of light. To me it’s a complete mystery.’


The scientist replies: ‘Much is known through quantum mechanisms of the behaviour of particles of light as waves, which have frequencies below the visible range from radio waves, television waves and heat waves—which are infrared, and above—ultra-violet, X rays, gamma rays and so on. There are one or two questions as yet unanswered about certain properties of light, which are satisfactorily dealt with only when we introduce scientifically proposed ideas of probability. In a sense therefore since areas are left without deterministic explanation, we could call this mystery.’


Having used up two of his questions, Nasrudin is starting to feel sick because he hasn’t been able to identify any significant difference between the explanations of the shy religionist and the confident scientist. He decides to deal with the third question in a more realistic way and will visit first a doctor, then a religious healer. He is told the local Sufi sheikh has occasional good luck when it comes to healing people—anyway, first the doctor.


Unfortunately he is unable to deal with any more of these confusing words that haven’t done much to help him, so he switches off his universal translator and goes to the doctor, happy to trust in non-verbal communication methods.


He sees a doctor’s sign and enters into an office whereupon he is called upon to wait a while so that the importance of the doctor’s atmosphere can be inhaled in preparation for the interview. He looks around at all the certificates with indecipherable names and is duly impressed. A uniformed underling with awesome authority instructs him to come with her. Into the temple chamber he goes. The doctor is wearing a white gown and a strange rubber necklace with two earpieces and a dangly bit with a metallic disc at the end. He has a firm, gentle gaze, a silky voice and gives exquisite profound attention, then he makes strange hieroglyphs upon a piece of paper. Taking a bottle from a shelf he says some words that clearly obey some ritual quality and offers Nasrudin the bottle of liquid to drink and sends him on his way.


The sheikh was also introduced by an assistant after a period of waiting in a room bedecked with symbols of his calling. He also wore a gown and a strange necklace (called a tasbih instead of a stethoscope); he also had good eyes, soft voice and the power to give excellent attention. He also wrote out a charm in hieroglyphs and delivered a formulaic message with a glass of holy water for Nasrudin to drink!


Absolutely baffled and unable to perceive any significant differences between the 2 systems, Nasrudin returned home and went to bed.


Source



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Tuesday, 9 September 2014

Sufism – Basic Views

Basic views




Mawlānā Rumi‘s tomb, Konya, Turkey.




While all Muslims believe that they are on the pathway to God and hope to become close to God in Paradise— after death and after the “Final Judgment“— Sufis also believe that it is possible to draw closer to God and to more fully embrace the Divine Presence in this life.[14] The chief aim of all Sufis is to seek the pleasing of God by working to restore within themselves the primordial state of fitra ,[15] described in the Qur’an. In this state nothing one does defies God, and all is undertaken by the single motivation of love of God. A secondary consequence of this is that the seeker may be led to abandon all notions of dualism or multiplicity, including a conception of an individual self, and to realize the Divine Unity.[citation needed ]


Thus Sufism has been characterized[by whom? ] as the science of the states of the lower self (the ego), and the way of purifying this lower self of its reprehensible traits, while adorning it instead with what is praiseworthy, whether or not this process of cleansing and purifying the heart is in time rewarded by esoteric knowledge of God. This can be conceived in terms of two basic types of law (fiqh ), an outer law concerned with actions, and an inner law concerned with the human heart.[citation needed ] The outer law consists of rules pertaining to worship, transactions, marriage, judicial rulings, and criminal law— what is often referred to, a bit too broadly, as qanun . The inner law of Sufism consists of rules about repentance from sin, the purging of contemptible qualities and evil traits of character, and adornment with virtues and good character.[16]


Sufism, which is a general term for Muslim mysticism, sprang up largely in reaction against the worldliness which infected Islam when its leaders became the powerful and wealthy rulers of multitudes of people and were influenced by foreign cultures. Harun al-Rashid, eating off gold and silver, toying with a harem of scented beauties, surrounded by an impenetrable retinue of officials, eunuchs and slaves, was a far cry from the stern simplicity of an Umar, who lived in the modest house, wore patched clothes and could be approached by any of his followers.[17] [neutrality is disputed ]


The typical early Sufi lived in a cell of a mosque and taught a small band of disciples. The extent to which Sufism was influenced by Buddhist and Hindu mysticism, and by the example of Christian hermits and monks, is disputed, but self-discipline and concentration on God quickly led to the belief that by quelling the self and through loving ardour for God it was possible to maintain a union with the divine in which the human self melted away.[17]


Teaching


To enter the way of Sufism, the seeker begins by finding a teacher, as the connection to the teacher is considered necessary for the growth of the pupil. The teacher, to be genuine, must have received the authorization to teach (ijazah ) of another Master of the Way, in an unbroken succession (silsilah ) leading back to Sufism‘s origin with Muhammad. It is the transmission of the divine light from the teacher’s heart to the heart of the student, rather than of worldly knowledge transmitted from mouth to ear, that allows the adept to progress. In addition, the genuine teacher will be utterly strict in his adherence to the Divine Law.[18]


Scholars and adherents of Sufism are unanimous in agreeing that Sufism cannot be learned through books.[dubious – discuss ] To reach the highest levels of success in Sufism typically requires that the disciple live with and serve the teacher for many, many years.[citation needed ] For instance, Baha-ud-Din Naqshband Bukhari, considered founder of the Naqshbandi Order, served his first teacher, Sayyid Muhammad Baba As-Samasi, for 20 years, until as-Samasi died. He subsequently served several other teachers for lengthy periods of time. The extreme arduousness of his spiritual preparation is illustrated by his service, as directed by his teacher, to the weak and needy members of his community in a state of complete humility and tolerance for many years. When he


Mawlānā's tomb. "Konya",Turkey

Mawlānā’s tomb. “Konya”,Turkey (Photo credit: Wikipedia)



believed this mission to be concluded, his teacher next directed him to care for animals, curing their sicknesses, cleaning their wounds, and assisting them in finding provision. After many years of this he was next instructed to spend many years in the care of dogs in a state of humility, and to ask them for support.[19]


As a further example, the prospective adherent of the Mevlevi Order would have been ordered to serve in the kitchens of a hospice for the poor for 1,001 days prior to being accepted for spiritual instruction, and a further 1,001 days in solitary retreat as a precondition of completing that instruction.[20]


Some teachers, especially when addressing more general audiences, or mixed groups of Muslims and non-Muslims, make extensive use of parable, allegory, and metaphor.[21] Although approaches to teaching vary among different Sufi orders, Sufism as a whole is primarily concerned with direct personal experience, and as such has sometimes been compared to other, non-Islamic forms of mysticism (e.g., as in the books of Seyyed Hossein Nasr).


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The post Sufism – Basic Views appeared first on Robert JR Graham.


Sunday, 17 August 2014

Background On Secret Societies

The Truth About Secret Societies

by: Philip Gardiner


One of the most profound enigmas of the existence of secret societies is and has always been, why do people join? Why is it, that people find these groups so interesting? What is it that we are looking for?


There are the usual and obvious answers to these questions. That we are all searching for enlightenment in our own way, and that each person finds it in different ways – hence the need for so many kinds of secret organisations. This has been called a void that we need to somehow fill, an emptiness within each one of us that calls out for a higher being or state of consciousness. Some psychologists believe that this is an evolutionary aspect of our lives, that within us there is a constant urge to improve and a deep-rooted hope. This hope makes us strive for more and thus we become the strongest and fittest of the species – hence evolution.


But, there is a truth in this that has missed many. There is a void within us, quite literally. This void is the lack of the true enlightenment experience. There actually is a higher state of consciousness. If it were not so, then the feeling and emotions which drive people towards re-discovering it would not be so strong and so universal. It is not – and I have to state this each time – the kundalini, which itself is a troubled and yet beautiful human electro-bio-chemical reaction. To follow this ancient Hindu concept to the letter is in the first instance next to impossible because texts do not exist, and secondly it is highly dangerous and can easily lead to psychosis and other forms of mental problems. It is one aspect of the true inner wisdom, but not the aspect only.


The secret societies, and indeed, some religions of the globe have attempted over the millennia to bring us back to this state of consciousness, but they have more often than not utilised it for their own gain – power. How do we know this? A quick study of the secret societies of the globe will show that the enlightenment experience has been used in every single occasion to draw people in and keep them.


From at least the 11th century an enigmatic group known erroneously as the Assassins emerged in Persia. They take their name from Hashish (hashish-im, hashish takers), a trance inducing drug thought by many to help the leaders control the minds of the subverts. The name was originally in fact an insult.


In one famous statement, Hasan, son of Sabah, the Sheikh of the Mountains and leader of the Assassins said to an official of the Emperors court, “You see that devotee standing guard on yonder turret-top? Watch!”


The Sheikh made a signal and immediately the devotee threw himself off the mountain top precipice to his death. “I have seventy thousand men and women throughout Asia, each one of them ready to do my bidding.”


In the first instance this is amazing control over the mind of another individual. In the second it implies that the Assassins were much older than this early appearance, with seventy thousand devotees cast throughout Asia. No society can set up seventy thousand devotees over night, it would take many years to cultivate this kind of following and it would also take a lot of convincing – unless there were an easier method of control that is!


As if to mimic or indeed follow an older institution the Assassins went through a cycle of initiation based upon seven levels. This relates entirely to the seven chakra points of initiation in the close by Hindu tradition. A tradition based around the energy of the serpent. It was at the seventh level that the Assassins reached the great secret, that all mankind and all of creation were one and that everything was part of the whole. This great secret included being part of the whole and understanding its creative and destructive elements. The Ismaili (Assassin initiate) could therefore make use of this great power held within him. They firmly believed and in my opinion rightly, that the rest of mankind knew nothing of this power, with the exception of the other societies. The power came through the use of the drug Hashish and clever ritualistic involvement – making the Ismaili feel part of a greater good, as a chosen one – something Adolf Hitler would later use to gain control of the German people. There was however, an eighth level which was slightly separate and this taught that all religions and philosophies were false and that the only thing that mattered was fulfilment of this greater power, which lay within. Contrary to popular belief the Assassins were not just Muslims, they were not under any category that is currently known other than secret society. It was only later on in their existence that they had to turn to Islam as a means of survival and even then they had special privileges that allowed them to alter religion at will.


The Assassins are always linked, and rightly, to the Knights Templar. Both groups had dealings and a mutual respect. There are even monetary dealings between the two groups. Could it be that the Templars understood this greater secret and brought this “Holy Grail” of enlightenment back to Europe with them?


The whole process certainly relates to the serpent energy or fire of the ancients around the world, which as I already knew was related to the serpent cults I revealed in The Serpent Grail. But there is another piece of evidence, which relates to this. In the time of the second grand master, Buzurg-Umid (Great Promise), was situated at Alamut, otherwise known as the Viper’s Nest. And there are further links to the Templars in that Buzurg-Umid actually made a deal with King Baldwin II of Jerusalem, a man closely connected to the Templars. Indeed in 1129 the Templars and crusaders actually allied with the Assassins to take Damascus. This is an indication that the Assassins were not in fact anyway Muslim and in fact were even said to be prepared to take on the cloak of Christianity should it bring them further power.


The secret rituals of the Templars and the accusations made against them would relate entirely to the cult of the Assassins. The question has to be asked, did the Templars utilise the same mind controlling techniques as the Assassins? There is in fact evidence to suggest that the Templars, in connection with the Assassins actually understood the use of drugs, especially for the relief of pain. Robert Anton Wilson in his book Sex and Drugs, indicated his belief that the Templars in fact used Hashish, and learned the use from the Assassins. This is not an unreasonable assumption, given the links. There are links to be found in the Templar rituals and beliefs with much of the Middle Eastern religions. There is Sufi influence with the Golden Head of the Sufi being implicated as the Baphomet of the Templars. This Golden Head, as Idries Shah points out in The Sufis, was implicated as the “worship of a mysterious head [which] could well be a reference to the great work of transhumanisation that takes place in the aspirant’s own head.” This was the idea that ones own humanity was transmuted into gold through the enlightenment experience and thus the secret of alchemy is revealed.


Also, the initiate ritual of the Sufi involved passing through a doorway of two pillars. This entrance symbolised the portal into a world of illumination, knowledge and enlightenment. If it is true that the Freemasons emerged from a font of Templar knowledge, then this could indeed be one of the origins for the twin pillars of the Mason guilds. It is also similar to the twin pillars that pilgrims to Mecca must pass through (Safa and Marwa).


Parsi (Persian Zoroastrianism) influence is also seen in the Kusti ritual where each day they would tie a sacred cord around their waist. The fact that the Templars were accused of holding a ritual with a sacred cord closely resembling the practice of the Zoroastrian Kusti, indicates a tradition of knowledge going back through thousands of years.


These traditions can also be seen in that great Roman religion of Mithraism where the initiate was marked with the sign of the cross of the forehead. This was to signify the sun and the place of illumination, the very same as that of the Hindu’s, ancient Egyptians and tribal American’s to name a few.


Much of this ancient and supposedly secret teaching was passed eventually in what is known as Gnosticism. All Gnostics cannot be drawn into one bag, but there is a general theme – that of illumination and enlightenment. The methods are now familiar to us. Many believed that through a frenzy they could achieve the ultimate state and others that by fasting and mediation they would be drawn closer to god. The results were the same; a deeper understanding of themselves and the belief that they were in touch with god. This ecstasy would invigorate, and like being in a Nexus, the initiate would constantly want to re-achieve this state, thus keeping him in the fold. The experience being so very real to the religious mind that they truly believed they were in communion with god. And this is why I constantly draw a line at the kundalini, because it has dangers that its proponents not only refuse to see, but can’t see because of its very nature!


The various methods used to access this altered state are very ancient. The ritual abstinence from food was as old as man. Practiced in the rituals of Eleusis the initiate would undergo a prolonged period of fasting and then followed by a period of waiting. This increased the sense of anticipation and heightened the mind, which would create the event in their mind before it actually occurred. No leader could ask for more. Eventually, the initiate was lead into the Temple where they enjoyed a ritualistic meal and thus great effects were produced in the body with increased levels of sugar in the blood, the mind almost in a trance state. There was whirling like the dervish, sleep-inducing drinks and play-acting by the great and seemingly powerful priests. Sacred objects and sacred words were then, at this point of heightened state, would be revealed. The age and breadth of this system of indoctrination can be seen in the closing words, “Cansha om pacsha”, a Sanskrit term. Indeed, it is accepted by scholars that these rituals emerged in India from the ancient Brahmins. Strangely, these rituals also involved a sevenfold cord that marked the passing of the initiate.


As Aristotle himself wrote, “Those who are being initiated do not so much learn anything, as experience certain emotions, and are thrown into a special state of mind.”


This “special state of mind” was a plasticity of the initiate that the priests could bend and manipulate to their own ends; just as the Old Man of the Mountain manipulated the Assassins. The initiate truly believed he or she had visited other worlds.


All these methods and means to manipulation were passed on through time into all manner of modern secret societies. In the High Priesthood of Thebes, a society first revealed in Germany in the 18th century, it was written of the initiate, “He was led to two high pillars between which stood a griffin driving a wheel before him. The pillars symbolised east and west, the griffin the sun and the wheel the four spokes of the four seasons. He was taught the use of the level and instructed in geometry and architecture. He received a rod, entwined by serpents and the password Heve (serpent), and was told the story of the fall of man.” The symbols within this initiation are now obvious and ancient.


In the initiations and rituals of Witches similar themes are found. Whirling, dancing and a general build up to frenzy, would bring the participant into a general trance state – known today as catharsis. This was helped along with drugs, such as the “ointment” used by the Witches to help them fly and which contained hyoscine. The leader would then guide them through a set piece ritual of words and incantations leading to complete mind control. Such control indeed, that like many religions, the participant would often give up their own family and friends. This is the origin of what we call in modern times a cult and it can now be realised just how hard it is to cult break.


This awakening of the mind through ecstasy is on the one hand a release from the norm and a breakthrough for the mind into a freedom state, but on the other hand it is a dangerous tool, used by many cults, secret societies and in fact mainstream religion to control and manipulate the masses for their own ends. It may be that some have nothing but good intentions at heart, but history has shown repeatedly that greed is all-powerful and can take the soul of many well meant groups.


The lesson is, be careful in what and whom you believe.


About The Author


Philip Gardiner is a best selling author. He can be seen on TV, heard on radio and has written for hundreds of magazines around the world. His website is http://ift.tt/16WFL9c.






The post Background On Secret Societies appeared first on Robert JR Graham.