Showing posts with label Aristotle. Show all posts
Showing posts with label Aristotle. Show all posts

Wednesday, 24 September 2014

Simple Science Quotes

The deepest sin against the human mind is to believe things without evidence. Science is simply common sense at its best – that is, rigidly accurate in observation, and merciless to fallacy in logic. (Thomas Huxley)


Ignorance more frequently begets confidence than does knowledge: it is those who know little, not those who know much, who so positively assert that this or that problem will never be solved by science.

(Charles Darwin , Introduction to The Descent of Man, 1871)


We are to admit no more causes of natural things than such as are both true and sufficient to explain their appearances.

(Sir Isaac Newton , Principia: The system of the world)


(Galileo Galilei , 1600) I wish, my dear Kepler, that we could have a good laugh together at the extraordinary stupidity of the mob. What do you think of the foremost philosophers of this University? In spite of my oft-repeated efforts and invitations, they have refused, with the obstinacy of a glutted adder, to look at the planets or Moon or my telescope. … In questions of science, the authority of a thousand is not worth the humble reasoning of a single individual.


(Max Planck, 1920) A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die, and a new generation grows up that is familiar with it.


The notion that all these fragments is separately existent is evidently an illusion, and this illusion cannot do other than lead to endless conflict and confusion. Indeed, the attempt to live according to the notion that the fragments are really separate is, in essence, what has led to the growing series of extremely urgent crises that is confronting us today. Thus, as is now well known, this way of life has brought about pollution, destruction of the balance of nature, over-population, world-wide economic and political disorder and the creation of an overall environment that is neither physically nor mentally healthy for most of the people who live in it. Individually there has developed a widespread feeling of helplessness and despair, in the face of what seems to be an overwhelming mass of disparate social forces, going beyond the control and even the comprehension of the human beings who are caught up in it. (David Bohm, Wholeness and the Implicate Order, 1980)


Someday we’ll understand the whole thing as one single marvelous vision that will seem so overwhelmingly simple and beautiful that we may say to each other; ‘Oh, how could we have been so stupid for so long? How could it have been otherwise!’ (J. A. Wheeler)


What we observe as material bodies and forces are nothing but shapes and variations in the structure of space. Particles are just schaumkommen (appearances). … The world is given to me only once, not one existing and one perceived. Subject and object are only one. The barrier between them cannot be said to have broken down as a result of recent experience in the physical sciences, for this barrier does not exist. … Let me say at the outset, that in this discourse, I am opposing not a few special statements of quantum physics held today (1950s), I am opposing as it were the whole of it, I am opposing its basic views that have been shaped 25 years ago, when Max Born put forward his probability interpretation, which was accepted by almost everybody. I don’t like it, and I’m sorry I ever had anything to do with it. (Erwin Schrödinger , The Interpretation of Quantum Physics.)


(Aristotle, 340BC) The first philosophy (Metaphysics) is universal and is exclusively concerned with primary substance. … And here we will have the science to study that which is just as that which is, both in its essence and in the properties which, just as a thing that is, it has. … That among entities there must be some cause which moves and combines things. … There must then be a principle of such a kind that its substance is activity.


(Gottfried Leibniz, 1646 – 1716) Reality cannot be found except in One single source, because of the interconnection of all things with one another. … I do not conceive of any reality at all as without genuine unity. … I maintain also that substances, whether material or immaterial, cannot be conceived in their bare essence without any activity, activity being of the essence of substance in general.


All these fifty years of conscious brooding have brought me no nearer to the answer to the question, ‘What are light quanta?’ Nowadays every Tom, Dick and Harry thinks he knows it, but he is mistaken. … I consider it quite possible that physics cannot be based on the field concept, i.e., on continuous structures. In that case, nothing remains of my entire castle in the air, gravitation theory included, [and of] the rest of modern physics. (Albert Einstein, 1954)


When forced to summarize the general theory of relativity in one sentence:

Time and space and gravitation have no separate existence from matter. …

Physical objects are not in space, but these objects are spatially extended. In this way the concept ‘empty space’ loses its meaning. … The field thus becomes an irreducible element of physical description, irreducible in the same sense as the concept of matter (particles) in the theory of Newton. … The physical reality of space is represented by a field whose components are continuous functions of four independent variables – the co-ordinates of space and time. Since the theory of general relativity implies the representation of physical reality by a continuous field, the concept of particles or material points cannot play a fundamental part, nor can the concept of motion. The particle can only appear as a limited region in space in which the field strength or the energy density are particularly high. (Albert Einstein, 1950)


(Bradley, 1846-1924) We may agree, perhaps, to understand by Metaphysics an attempt to know reality as against mere appearance, or the study of first principles or ultimate truths, or again the effort to comprehend the universe, not simply piecemeal or by fragments, but somehow as a whole.


Any intelligent fool can make things bigger, more complex, and more violent.

It takes a touch of genius – and a lot of courage – to move in the opposite direction.

(Albert Einstein)


Simplicity is the ultimate sophistication.

(Leonardo da Vinci)


Source






The post Simple Science Quotes appeared first on Robert JR Graham.


Friday, 22 August 2014

Simple Science Quotes

The deepest sin against the human mind is to believe things without evidence. Science is simply common sense at its best – that is, rigidly accurate in observation, and merciless to fallacy in logic. (Thomas Huxley)


Ignorance more frequently begets confidence than does knowledge: it is those who know little, not those who know much, who so positively assert that this or that problem will never be solved by science.

(Charles Darwin , Introduction to The Descent of Man, 1871)


We are to admit no more causes of natural things than such as are both true and sufficient to explain their appearances.

(Sir Isaac Newton , Principia: The system of the world)


(Galileo Galilei , 1600) I wish, my dear Kepler, that we could have a good laugh together at the extraordinary stupidity of the mob. What do you think of the foremost philosophers of this University? In spite of my oft-repeated efforts and invitations, they have refused, with the obstinacy of a glutted adder, to look at the planets or Moon or my telescope. … In questions of science, the authority of a thousand is not worth the humble reasoning of a single individual.


(Max Planck, 1920) A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die, and a new generation grows up that is familiar with it.


The notion that all these fragments is separately existent is evidently an illusion, and this illusion cannot do other than lead to endless conflict and confusion. Indeed, the attempt to live according to the notion that the fragments are really separate is, in essence, what has led to the growing series of extremely urgent crises that is confronting us today. Thus, as is now well known, this way of life has brought about pollution, destruction of the balance of nature, over-population, world-wide economic and political disorder and the creation of an overall environment that is neither physically nor mentally healthy for most of the people who live in it. Individually there has developed a widespread feeling of helplessness and despair, in the face of what seems to be an overwhelming mass of disparate social forces, going beyond the control and even the comprehension of the human beings who are caught up in it. (David Bohm, Wholeness and the Implicate Order, 1980)


Someday we’ll understand the whole thing as one single marvelous vision that will seem so overwhelmingly simple and beautiful that we may say to each other; ‘Oh, how could we have been so stupid for so long? How could it have been otherwise!’ (J. A. Wheeler)


What we observe as material bodies and forces are nothing but shapes and variations in the structure of space. Particles are just schaumkommen (appearances). … The world is given to me only once, not one existing and one perceived. Subject and object are only one. The barrier between them cannot be said to have broken down as a result of recent experience in the physical sciences, for this barrier does not exist. … Let me say at the outset, that in this discourse, I am opposing not a few special statements of quantum physics held today (1950s), I am opposing as it were the whole of it, I am opposing its basic views that have been shaped 25 years ago, when Max Born put forward his probability interpretation, which was accepted by almost everybody. I don’t like it, and I’m sorry I ever had anything to do with it. (Erwin Schrödinger , The Interpretation of Quantum Physics.)


(Aristotle, 340BC) The first philosophy (Metaphysics) is universal and is exclusively concerned with primary substance. … And here we will have the science to study that which is just as that which is, both in its essence and in the properties which, just as a thing that is, it has. … That among entities there must be some cause which moves and combines things. … There must then be a principle of such a kind that its substance is activity.


(Gottfried Leibniz, 1646 – 1716) Reality cannot be found except in One single source, because of the interconnection of all things with one another. … I do not conceive of any reality at all as without genuine unity. … I maintain also that substances, whether material or immaterial, cannot be conceived in their bare essence without any activity, activity being of the essence of substance in general.


All these fifty years of conscious brooding have brought me no nearer to the answer to the question, ‘What are light quanta?’ Nowadays every Tom, Dick and Harry thinks he knows it, but he is mistaken. … I consider it quite possible that physics cannot be based on the field concept, i.e., on continuous structures. In that case, nothing remains of my entire castle in the air, gravitation theory included, [and of] the rest of modern physics. (Albert Einstein, 1954)


When forced to summarize the general theory of relativity in one sentence:

Time and space and gravitation have no separate existence from matter. …

Physical objects are not in space, but these objects are spatially extended. In this way the concept ‘empty space’ loses its meaning. … The field thus becomes an irreducible element of physical description, irreducible in the same sense as the concept of matter (particles) in the theory of Newton. … The physical reality of space is represented by a field whose components are continuous functions of four independent variables – the co-ordinates of space and time. Since the theory of general relativity implies the representation of physical reality by a continuous field, the concept of particles or material points cannot play a fundamental part, nor can the concept of motion. The particle can only appear as a limited region in space in which the field strength or the energy density are particularly high. (Albert Einstein, 1950)


(Bradley, 1846-1924) We may agree, perhaps, to understand by Metaphysics an attempt to know reality as against mere appearance, or the study of first principles or ultimate truths, or again the effort to comprehend the universe, not simply piecemeal or by fragments, but somehow as a whole.


Any intelligent fool can make things bigger, more complex, and more violent.

It takes a touch of genius – and a lot of courage – to move in the opposite direction.

(Albert Einstein)


Simplicity is the ultimate sophistication.

(Leonardo da Vinci)


Source






The post Simple Science Quotes appeared first on Robert JR Graham.


Friday, 8 August 2014

Power versus Force Matrix


Understanding the Levels of Consciousness


Psychiatrist, consciousness researcher and mystic Dr. David R. Hawkins developed a “map” of the levels of human consciousness (also called the Scale of Consciousness) that uses a muscle-testing technique called Applied Kinesiology (AK) to document the nonlinear, spiritual realm. The research was scientifically-validated and published in Dr. Hawkins’ doctorate dissertation titled Qualitative and Quantitative Analysis and Calibrations of the Level of Human Consciousness, an elaborate discussion of the Scale of Consciousness and its significance as outlined in his groundbreaking book, Power vs. Force: The Anatomy of Consciousness (Veritas Publishing, 1995).


Briefly, each level of consciousness (LOC) coincides with determinable human behaviors and perceptions about life and God. Each level represents a corresponding attractor field of varying strength that exists beyond our three-dimensional reality. There’s a critical point within each LOC from which its field gravitates (or entrains).


The numbers on the scale represent logarithmic calibrations (measurable vibratory frequencies on a scale which increases to the tenth power) of the levels of human consciousness and its corresponding level of reality. The numbers themselves are arbitrary; the significance lies in the relationship of one number (or level) to another (e.g., Dr. Hawkins’ scale is from 1 to 1000; a similar scale could be devised from 1 to 10 where 2 is courage and 5 is love).


Using the kinesiologic response, two people can calibrate the LOC of any person, place or thing—past and present. For example, two researchers can calibrate Albert Einstein’s LOC, and their results can be verified by two people on the other side of the planet. If the kinesiologic technique is done properly, both teams will calibrate Einstein at 499. The kinesiologic response transcends all personal opinions and beliefs, accessing truth beyond the physical realm.


The Great Barrier


Dr. Hawkins points out that the two greatest spiritual growth barriers seem to be at level 200 and 500. Two hundred, the level of courage, represents a profound shift from destructive and harmful behavior to life-promoting and integrous lifestyles; everything below 200 makes one go weak using kinesiology. Currently, approximately 78% of the world’s population is below this significant level. The destructive capacity of this majority would annihilate mankind without the counterbalancing effect of the 22% above 200. Because the scale of consciousness is logarithmic, each incremental point represents a giant leap in power. As such, one person calibrated at 600 counterbalances the negativity of 10 million people below 200.


The second great barrier is level 500—Love. Love in this context is a way of being in the world—not an emotionality as most of us perceive it. According to Dr. Hawkins, the reason the level of love is so difficult to achieve is because our ego is so rooted in the physical domain as opposed to the spiritual domain, which emerges at 500. The 400s represent the level of reason, guided by the linear, mechanistic world of form (our modern society that includes advancements in medicine, science, government, etc). Interestingly, the top echelon of intellectual genius, including Einstein, Freud, Newton, Aristotle, etc., all calibrated around 499. The 500s represent a very difficult hurdle as only four percent of the world’s population calibrates in the 500s. This level denotes a shift from the linear, provable domain (classic physics or Newtonian physics) to the nonlinear, formless, spiritual realm.


It is important to understand that no level is better or worse than another. There are no opposites. The Map of the Levels of Consciousness represents a gradation of consciousness—degrees of the experience of Reality, the existence of God, and the level of lovingness that is present. The 500s (love) are not “better” than the 400s (reason); they simply represent another gradation (and a higher level of truth) on an infinitely growing scale.


A person’s LOC remains rather steady through the lifetime. Emotions come and go like the passing wind, but a person’s calibratable LOC is governed by specific energy fields in the nonlinear domain which generally doesn’t waver. Over the course of a lifetime, the average person’s LOC will change approximately five points (this is not a statistical derivation, but an average discovered through Dr. Hawkins’ kinesiologic research). However, it is possible for an individual (such as a spiritual aspirant) to have their LOC jump (or drop) hundreds of points in a single lifetime.


Source






The post Power versus Force Matrix appeared first on Robert JR Graham.