Showing posts with label Buddhism. Show all posts
Showing posts with label Buddhism. Show all posts

Saturday, 8 November 2014

Self Awareness and Mindfulness


by: John Doidge




Self awareness and mindfulness enable us to be a self dependent and confidently and morally able to control our actions. Together they give us wisdom. Mindfulness training and techniques develop our analytical awareness to complement our subjective self awareness to complete this wisdom.




If we think carefully there are subtle differences between self awareness and mindfulness. Self awareness gives us an understanding of what we are doing, of our strengths and weaknesses, of our likes and dislikes, of our personality, of our emotions. It is subjective. Mindfulness gives us realisation and recall. It is a form of awareness, but is analytical giving us observation without judgement. It is objective.




Our world today is developing rapidly and our minds may be racing to keep up with it. Consequently our self aware thinking is also trying to keep up. We need this, but we also need to be aware of the emotional pressures induced by subjectivity and whether we are equipped to deal with them. We can feel emotions. We know what we are feeling, but, does our self awareness tell us why? If we do not self realise the why, the emotional thinking may inhibit us from action through fear created by over judgement of our feelings. We must avoid letting in any such negative thinking. If we do not control our selves we cannot control our actions that define our destiny.




We need a balance to complete our wisdom. We need a step back, wait a moment, analytical view. The mindfulness concept originates from Buddhism. Whether considered an art or science it gives us a presence in the moment using knowledge from recall and realisation to assess that moment without judgement. Just get the facts!




While the concept is simple, implementing it is challenging and requires self discipline. It requires a focussed attention on the moment you are experiencing without passing judgment based on any subjective thoughts or feelings. Unemotionally observe what is happening both in your mind and externally.




Mindfulness training describes the mind as a machine for judgement. It is our nature that we form instant judgements on situations. It is often said that we assess a new contact within the first few seconds. This is a legacy from our prehistory where constant struggles of life and death resulted in a need for snap fight or flight decisions. Nowadays it is emotion that is more prevalent in forming judgements on experiences, defining them as good or bad. While neutral feelings exist they are not uppermost in our attention as they do not feed the emotions. Mindfulness encourages us to observe all things with the same level of attention but without passing judgement.




This attitude gives us a refreshed clean mind that is rational in its actions as it is uninfluenced by other factors. An example is shown by the following mindfulness exercise: The next time you meet some one you know try to see him or her through fresh eyes. Try to suspend all of your existing knowledge, thoughts and opinions. Try it with family members, close friends and colleagues. Do you see them differently, removing previous possibly inaccurate concepts?




One of the most important benefits of mindfulness in terms of personal contentment and success comes from the realisation that you are thinking something that is unhelpful or unrealistic, something negative. Mindfulness means learning to experience your thoughts without passing judgement with emotion but instead assessing the realism of the experience. Many of the negative thoughts you experience when you are emotionally upset tend to be distorted and unhelpful. So let these thoughts go, identifying them as natural symptoms of a particular emotional state, replacing them with thoughts of just determining the fact. Thoughts and emotions work together. The sooner you come to the point where you can view them objectively the better your personal feelings will become.




Increasing your familiarity with the thoughts that enter your head when you feel depressed will make it easier for you to recognise them as emotions rather than facts. Once you have become familiar with the dark side of emotions you are further equipped to cope, manage and remove negative thoughts in reality.




Source
















Self Awareness and Mindfulness

by: John Doidge


Self awareness and mindfulness enable us to be a self dependent and confidently and morally able to control our actions. Together they give us wisdom. Mindfulness training and techniques develop our analytical awareness to complement our subjective self awareness to complete this wisdom.


If we think carefully there are subtle differences between self awareness and mindfulness. Self awareness gives us an understanding of what we are doing, of our strengths and weaknesses, of our likes and dislikes, of our personality, of our emotions. It is subjective. Mindfulness gives us realisation and recall. It is a form of awareness, but is analytical giving us observation without judgement. It is objective.


Our world today is developing rapidly and our minds may be racing to keep up with it. Consequently our self aware thinking is also trying to keep up. We need this, but we also need to be aware of the emotional pressures induced by subjectivity and whether we are equipped to deal with them. We can feel emotions. We know what we are feeling, but, does our self awareness tell us why? If we do not self realise the why, the emotional thinking may inhibit us from action through fear created by over judgement of our feelings. We must avoid letting in any such negative thinking. If we do not control our selves we cannot control our actions that define our destiny.


We need a balance to complete our wisdom. We need a step back, wait a moment, analytical view. The mindfulness concept originates from Buddhism. Whether considered an art or science it gives us a presence in the moment using knowledge from recall and realisation to assess that moment without judgement. Just get the facts!


While the concept is simple, implementing it is challenging and requires self discipline. It requires a focussed attention on the moment you are experiencing without passing judgment based on any subjective thoughts or feelings. Unemotionally observe what is happening both in your mind and externally.


Mindfulness training describes the mind as a machine for judgement. It is our nature that we form instant judgements on situations. It is often said that we assess a new contact within the first few seconds. This is a legacy from our prehistory where constant struggles of life and death resulted in a need for snap fight or flight decisions. Nowadays it is emotion that is more prevalent in forming judgements on experiences, defining them as good or bad. While neutral feelings exist they are not uppermost in our attention as they do not feed the emotions. Mindfulness encourages us to observe all things with the same level of attention but without passing judgement.


This attitude gives us a refreshed clean mind that is rational in its actions as it is uninfluenced by other factors. An example is shown by the following mindfulness exercise: The next time you meet some one you know try to see him or her through fresh eyes. Try to suspend all of your existing knowledge, thoughts and opinions. Try it with family members, close friends and colleagues. Do you see them differently, removing previous possibly inaccurate concepts?


One of the most important benefits of mindfulness in terms of personal contentment and success comes from the realisation that you are thinking something that is unhelpful or unrealistic, something negative. Mindfulness means learning to experience your thoughts without passing judgement with emotion but instead assessing the realism of the experience. Many of the negative thoughts you experience when you are emotionally upset tend to be distorted and unhelpful. So let these thoughts go, identifying them as natural symptoms of a particular emotional state, replacing them with thoughts of just determining the fact. Thoughts and emotions work together. The sooner you come to the point where you can view them objectively the better your personal feelings will become.


Increasing your familiarity with the thoughts that enter your head when you feel depressed will make it easier for you to recognise them as emotions rather than facts. Once you have become familiar with the dark side of emotions you are further equipped to cope, manage and remove negative thoughts in reality.


Source






Wednesday, 24 September 2014

Some Brief Remarks On Karma

The Law of Karma

by: Nikhil Gangoli


The topic of this article is the concept of Karma, which is common to most Eastern Philosophies be it Hinduism or Buddhism.


It is said that in the second watch of the night when the Buddha attained enlightenment he gained a different kind of knowledge, which complemented his knowledge of rebirth – The Law of Karma.


Karma is mistaken in the West as a doctrine of Fate or Predestination. It is not so. The word Karma literally means action – and the Law of Karma is the infallible law of cause and effect, which governs the Universe.


The doctrine of Karma has many implications as to how we may lead our lives. In the first place it means that all our actions will lead to its natural consequence. We may not know what the consequence will be and in fact it may be delayed for many lengths of time but the consequence will follow inevitably. In Tibetan Buddhism the inevitable retribution, which however is not obvious, is compared to the shadow of a kite or an eagle as it searches for its prey. When the eagle is high in the sky its shadow is not to be seen. However when the eagle swoops to the ground to catch hold of its prey the menacing shadow appears. Similarly we are not aware of the consequences of our actions for most part but they will appear just as the shadow of the eagle suddenly appears.


The law of Karma is not confined to individuals – there is family karma, national karma, International Karma, the Karma of a city. All these are mixed with the Karma of the Individual, and thus it happens that people lives are influenced by events completely beyond their control. All these Karma’s are inter-related and can be understood in its full complexity only by an enlightened being.


Buddha Shakyamuni

Buddha Shakyamuni (Photo credit: Wikipedia)



The law of Karma gives us guidance as to how we may lead our lives. When misfortune strikes we know that it will not last forever but will pass in time. And we now know through the law of Karma that these are consequences, which have inevitably followed from our past actions. The attitude to have when difficulties befall us is this – That this, which is happening, is the coming to fruition of our past Karma. We do not see the suffering as a punishment- or do we blame ourselves and indulge in self-hatred. Tibetans say that suffering is the broom, which sweeps away our negative karma. We can even be grateful that one karma is coming to an end.


Eastern philosophy is full of stories of how bandits and murderers have overcome their bad karma and gone on to become – monks and even saints. Angulimala is an example. He had killed 999 people in his previous life as a bandit. But he was won over by the Buddha and went on to become a monk and a sage. Similarly in Tibetan Buddhism the story is told of Milarepa. He was a sorcerer who killed many people with his black magic for revenge or profit. Yet through his remorse and hardships and penances that he underwent he went on to become to become enlightened – a figure of inspiration to millions.


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